Earlier this week, an article from EdWeek came across my desktop, titled “Learning Styles Aren’t a Reliable Way to Categorize Students, Study Says.” As someone who has lived in the world of education research, I giggled a little to myself and mumbled something along the lines of, File that in the ‘old news’ folder. Researchers have long suspected that grouping students into “learning styles” and tailoring our instruction to their particular strengths is not as effective as we once believed. I mused on how I used to survey my students and their parents to get an idea of how I should group my young learners into Gardner’s multiple intelligences and how I planned all sorts of learning activities so each group of students could shine in their particular “intelligence.” I smiled and felt a wave of nostalgia for early-career-Kim and prepared to move on to the next thing on my to do list for the day.
And then I had an AHA! moment: perhaps learning styles are not completely bogus, but more likely, we haven’t looked at them through a cultural lens.
When it comes to students like Fazia, how often do we ask ourselves why a particular student is a verbal learner?
Furthermore, critiques of a hyper-focus on learning styles point out that we tend to focus on what a student is good at and rarely push them to develop other skills. How do we, instead, intentionally teach students to practice those styles that are perhaps out of their comfort zone, but necessary for academic and real-world success? In the case of Fazia, what skills does she need to grow to be successful in settings where verbality isn’t appreciated, like in her second hour class?
As I wandered into the rabbit hole of research on this topic, I found so many articles and studies. (If you want to have a few cups of coffee and talk about it all, give me a call! This stuff is my jam!) But, then I came back to the foundations of the work we are doing with Dr. Hollie. He explains, “Notably, the teacher has to know what is cultural and what is not. Fortunately, research provides ample data…about the commonly accepted cultural behaviors of many underserved students” (103). The chart below helps illustrate those particular behaviors.**
The roots of Culturally and Linguistically Responsive Teaching (CLR) lie in the recognition and validation of our cultural behaviors and how they impact our learning and teaching. Sure, we are learning all sorts of protocols and skills so we can be intentional and proactive in our responsiveness. But, as Hollie states in the intro to his book, Culturally and Linguistically Responsive Teaching and Learning (2018), “CLR is not something you do but something that you have in all that you do.” CLR calls on us to recognize our students as cultural beings and to provide instructional strategies that meet those cultural needs.
Yet, we don’t stop there. This work recognizes the importance of teaching all students in all styles so they can practice modes of learning that may not be as comfortable for them, but that they will need to be successful in both the classroom and the world beyond the classroom walls. The power of this work lies in our intentionality and the moments when we see our students as bearers of cultures that may not be validated in traditional school culture. When we come up against those moments of struggles and can say to our students, “I see you and I honor you, and I care about you enough to give you the tools you need to be successful.”
And so, as we continue on our CLR journey, we continue to ask ourselves the following questions:
If you have any questions or want to talk more about how culture impacts students’ learning, give me call or email me!
This post brought to you by Kim Eversman, E-12 Equity Implementation Associate
* This student is a fictionalized version of students we might see in our classrooms each day.
** I want to acknowledge that culture is much more fluid than this particular chart shows, and there is a mountain of research on various ways to consider this fluidity, but for our purposes here, it is helpful to consider cultural behavior in this simplified way.
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